As a first time feature film maker, Robert Egger
demonstrates a skilled and assured hand at how to handle material that is
delicate on several fronts. The Witch,
which he wrote and directed, deals with puritanical religious dogma of the
seventeenth century, witchcraft, and also the conventions of horror and
psychological thrillers. So much could have gone wrong in setting a tone and a
pace, but Eggers gets most of it right.
For starters, he set his film nearly four centuries ago
in New England. As such the dialogue, much of which is taken from contemporaneous
transcripts and texts, contains a style that, to the ears of a 21st
century American, sounds like something out of a restoration village where
actors pretend they know nothing about modern technology. Also the family at
the center of the movie, who have been banished from the village for “prideful
conceit”, exercise such deep religious conviction that we might feel
uncomfortable laughter coming on. But the events that transpire are no laughing
matter.
This may not be horror as it’s come to be known. The shocks
and startles are almost non-existent. Even the presence of a bogeyman (or
woman) is in some doubt. The family consists of William (Ralph Ineson), the
father with a hard face and rough voice, Katherine (Kate Dickie) the pious
mother, and five children. Thomasin (Anya Taylor-Joy) is the eldest on whose
watch baby Samuel disappears almost before her eyes during a game of peekaboo.
Caleb is about twelve and twins Jonas and Mercy are about five. Suspicion and
doubt fall on everyone as witchcraft is suspected. The family’s piety is so
deep that they are too quick to turn on one another under the misguided belief
that one among them has brought the devil into the home. And that prideful
conceit rears its ugly head in a mother and a father so firm in their beliefs
that their love of God is so pure that they could not possibly be the cause.
Perhaps therein lies the answer. The book of Proverbs warns that the prideful
will be brought to bear and torn asunder. That’s just what happens to this
family as their situation becomes ever more dour, confusing, and frightening.
But even without the jump scares, Eggers still directs
the action in a way that generates unease. His camera holds its gaze and
considers the forest at the edge of the family plot. He regards the ugly naked
form of a woman doing ghastly things in her cottage with quiet and shrouded in
candlelit darkness. Mark Korven’s musical score uses atonal strings and the
moans of choral voices. I was at times reminded of the unsettling music in 2001: A Space Odyssey at the appearance
of the monolith.
It’s the unknown that brings the real horror in The Witch. Is a family member in covenant
with the devil? Is Black Phillip, their goat, Satan’s representative? When the
twins talk to him is it a child’s game or something sinister? And what about
the crone in the cottage or the beautiful woman who tempts Caleb in the forest?
Are they real or the machinations of imaginative minds that seek to cast the
shadow of the devil on all wrong doing?
Most interesting of all that Eggers has achieved is that
he’s crafted a story that can be viewed by people of faith as a warning for
what can go wrong if one has faith without grace or without humility. We might
see this family as being punished for the sins of conceit vis-à-vis their
adherence to dogma rather than true faith. On the other hand, you can read
their fate as the inevitable psychological torment that comes from isolation
(which in this family’s case is doubled through their separation from England
and then from their settler village) and the suspicious belief that there’s
always something out there looking to harm you. This is a family that tears
itself apart through the process of trying so hard to hold it together.
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